Header Graphic
Paranormal News provided by Medium Bonnie Vent > The Devil Baby of Hull House


google.com, pub-0240078091788753, DIRECT, f08c47fec0942fa0

Need a reading, mandala or some jewelry?  Check it out. 

Bonnie Vent products and services website

 

Readings/Consultation button




1 Aug 2006

The Devil Baby of Hull House
Before Hull House was a multicultural museum owned at operated by the
University of Illinois, this famous Chicago landmark was the center of
Paranormal controversy in regards to a strange infant that was
supposedly locked away with in the house.

Hull House was built in 1856 when Halsted and Polk Street were the upper
class areas of Chicago. After the great Chicago fire of 1871, the richer
Chicago citizens move to other parts of the city, and the Southwest
corner that Hull House was part of soon became the immigrant location of
the city, housing mainly Italian, Greeks, and Jewish families. In the
1880's Hull House became surrounded by industry, with factories and
tenements, swelling the immigrant ranks of the Southwest and further
segregating Chicago's wealth.
In September 1889, Jane Addams and Ellen Starr Gates moved into Hull
House, and founded the first United States Welfare Center there. Helen
Culver, secretary to the Hull Heirs, was allowed to given the social
workers a guaranteed twenty-five year rent-free lease.

Hull House began to provide many services to the poor such as
kindergarten and daycare for working mothers, an unemployment agency, an
art gallery, a library, settlement housing for the homeless and abused,
and even music and art classes. Hull House was a century ahead of its
time, housing other famous activists as Florence Kelley, Julia Lathrop,
Alice Hamilton, and the Abbots. Hull House managed to launch many new
organizations dedicated to labor and social welfare, including The
Immigrants Protective League, Juvenile Protective Association, and the
Institute for Juvenile Research. Due in part to the women of Hull House,
the Illinois legislature passed laws in 1903 giving women and children
protective labors laws and compulsory education. The federal government
soon followed suit, passing laws in 1916 enforcing child labor laws.

Addams became a prolific writer, and was a member of many local and
national organizations for race and gender equality. She became the
first leader of the Women's International League for Peace and Freedom
in 1919 and won the Nobel peace prize in 1931. Although Addams died from
cancer on May 21, 1935, the Hull House Organization continued on. Hull
House moved to a new location in 1963, and the old house was purchased
by the University of Illinois and turned into a Museum.
It was during Addams occupation of Hull House that the rumors of the
Devil baby began. But before that controversy started, Addams and Starr
encountered other supernatural phenomenon. Several years before Addams
came to Hull House, Mrs. Hull died of natural causes there, and a few
months after her passing, rumors began that Hull's ghost haunted the
room where she died. Overnight guests admitted to hearing strange
footsteps along with other ghostly and disturbing noises.

Jane Addams first occupied Mrs. Hull's room when she moved into Hull
House. One night however, Jane was awakened by loud footprints. She was
aghast to discover her room totally empty, with the noise still
persisting. Nights after night this ghostly occurrence repeated itself.
Jane eventually confided in Starr about the strange happenings, only to
find Ellen has experienced the same thing. Soon after this admission,
Jane moved to another room.
Other friends of Jane's tried the room only to encounter the same thing.
Helen Campbell actually saw the apparition who quickly vanished before
her eyes when she lit her gas lamp. Louise Bowen, Jane and Mary Smith,
and Canon Barrett all witnessed the odd noises and footsteps when they
visited the house in 1893.

Jane commented in her book, Twenty Years at Hull House, that she had
learned previous residents of Hull House considered it haunted as well!
The Little Sisters of the Poor, had kept a bucket of water at the top of
the stairs, believing the ghost was unable to cross it. This ghost was
believed to be harmless and forlorn, but a spectral presence nonetheless
than Hull House residents eventually learned to live with.
It was the 'Devil Baby' that truly cemented Hull House in haunted
Chicago folklore. In 1913, Hull house was overtaken with rumors that a
strangely deformed baby was born in the house and hidden away. The
immigrant communities passed their own version of the tales and the
house had a veritable horde of onlookers wishing to see the decrepit
child. Addams was perplexed as to where this story had sprung from and
constantly had to inform visitors that there was no basis to the rumor,
but when Chicago reporter Ben Hecht picked it up, things exploded to the
point where Jane had to devote two entire chapters of her biography to
disproving the story.
There are many versions of the story that Jane discovered when inquiring
where locals heard the story.

The Italian/Catholic version of the story involved a Devout Catholic
girl who married an Atheist. When the woman became pregnant and hung a
picture of the Virgin Mary over their bed, the husband became angered
and destroyed the picture, vowing he would rather have Satan himself in
their home. God punished the couple by making the woman birth a child
that bore an eerie resemblance to the Devil. It had horns, cloven
hooves, pointed ears, a long prehensile tail and scales covering its
entire body.
The Devil Baby was able to talk and walk from birth and constantly
threatened the father. It smoked cigars and its laugh frightened all who
heard it. The father, knowing nowhere else to go, brought the babe to
Jane Addams and begged her to take it. When Hull House members took the
creature to be baptized, it escaped from the priest and ran away on top
of the pews. Jane, with no other options, locked the baby in the attic.

The Irish Version of the story had an Irish girl not confessing an
affair and her pregnancy by that man instead of her husband.
There are no less than FOUR Jewish versions of this story, featuring a
Jewish girl marrying a Gentile where her father swore he would rather
have Satan for a grandson than a Gentile for a son-in-law. A Jewish man
who had six daughters already swore to his pregnant wife that he would
rather have the Devil than a seventh daughter. Yet another Jewish
version had a pregnant woman who watched the play Faust, and bore the
devil's child because she watched the devil on stage too intently.
Finally, there is an Orthodox Jewish version of the story where a woman
hid that she had an illegitimate child, and claimed her second child,
who was born in wedlock, was the only one she had. Then when she gave
birth to her third child, it was the Devil as punishment for her lies.

The final and most sinister version of the tale, according to Jane, was
a Husband who had committed a hideous crime years before and had never
concealed the nature of it to his wife. Because he had deceived his
innocent young bride and the priest who performed the Ceremony, the
child became the incarnation of that sin, resembling the devil itself.
For six straight weeks Jane had to turn back people who wished to view
the creature. She received calls form people who wanted to organize
tours, and had to crush people's hopes repeatedly by explaining to them
such a creature was not possible. People even offered her money in hopes
of glimpsing the satanic child.

Jane wrote in, The Long Road of Women's Memory, that the child's story
had been most likely created by older immigrant women of the community,
taking a tale from folklore 1000 years back and modifying it to show
that this current 'fad' of female equality and modernization was
frightening and against the words of the religion they had grown up
with. In other words, it was a metaphorical warning against changing
gender roles.

Jane also wrote that the story gave the community something to brighten
the humdrum existence that came with being part of the impoverished
working class. It let them hold on to their old world beliefs from the
countries that had left and also a way for the various groups to mix
without commentary on religion or race. So in some respects, in the
month and a half where curious and superstitious visitors plagued Hull
House, the rumor helped with Hull House's goal of uniting people.

Eventually the rumors abated and things returned to normal for Hull
House. But the story refused to go away entirely. Many believed Addams
had the child still in the house and merely denied the rumors. It
remained locked in the attic until it died. Some also believed it was
moved to another house in a city north of Chicago called Waukegan. Some
with a more rational view theorized the child was merely deformed and
its appearance was exaggerated. Jane, taking pity on the child, hid it
from the slack-jawed yokels who wished to gawk at it.
Even today though, the rumor persists. People claim that the baby can
still be seen staring out the attic window at passerby's. The house is
still on tours of Haunted Chicago and a few people claim they can an
uncomfortable aura when inside the museum. The Devil Baby legend was
even the inspiration for the novel, 'Rosemary's Baby,' written by Ira
Levins in 1967.

Today, other less famous rumors about Hull House being haunted exist.
Some claim Adams herself haunted the building, waiting for her work to
be finished. Other claim a woman committed suicide upstairs and exists.
Others have claimed to witness the ghost of monks. Unlike the Devil
baby, none of these rumors have any foundation or documentation, and
even the Devil baby was merely spoken word Urban Legend until Hecht.

Hull House is open to the public, featuring rotating exhibits on the
history of Adams and Hull House itself. The interior has been
refurnished to resemble how the house looked during Addams' occupancy of
it, and is filled with original painting, piece of furniture and photos
in an attempt to recapture the feeling of yesteryear. Attached to the
Hull House is an Arts and Crafts building which Addams had added on to
Hull House in 1906 as a dining hall. As of this writing, the first floor
is currently being renovated, and the second floor houses audio-visual
activities.

One can visit Hull House weekdays from Ten
am to Four pm and on Sundays from Noon until Five pm. The museum is
closed from December 24th, until the First of January, and admission is
free. Group tours must be booked in advance.

For more information about Hull House write;
JANE ADDAMS-HULL HOUSE MUSEUM
The University of Illinois at Chicago
800 South Halsted
Chicago, IL 60607-7017
(312)-413-5353

Sources
Addams, Jane. The Long Road of Woman's Memory. New York: Macmillan
Press, 1916;
Boondocks Edition, 2000.
Addams, Jane. The Second Twenty Years at Hull House. New York: MacMillan
Press,
1930; Boondocks Edition, 2000.
Bielski, Ursula. Chicago Haunts. Chicago: Lake Claremount Press, 1988.
Guiley, Rosemary Ellen. Encyclopedia of Ghosts and Spirits, The. New
York:
Checkmark Books, 2000
Riccio, Dolores, and Joan Bingham. Haunted Houses USA. New York: Pocket
Books,
1989.
Scott, Beth and Michael Norman. Haunted Heartland. New York: Warner
Books, 1985.
Taylor, Troy, Haunted Illinois. Alton, IL: Whitechapel Production press,
1999.



google.com, pub-0240078091788753, DIRECT, f08c47fec0942fa0

Need a reading, mandala or some jewelry?  Check it out. 

Bonnie Vent products and services website

 

Readings/Consultation button


NBC, ABC, CBS, FOX, KUSI, Good Morning San Diego Logo Banner

Web Design by: Genesis Creations Entertainment

©Copyright 2002-2023 San Diego Paranormal.  Copying content or pictures from this site is prohibited. Copying of any portion of this site for commercial use is expressly prohibited.